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Founder of Pakistan's First Women Jirga Invited to Join the Male Grand Jirga
In Pakistan's Swat Valley that was controlled by the Taliban until 2009, a women jirga has been in place since last year to defend women's interests. After initially dismissing those efforts as a joke, the grand male jirga of Swat has invited the founder of the women jirga to join. An article by Taha Siddiqui for The Christian Science Monitor.
Sitting in a circle, covered in head-to-toe chadors, women from all age groups gather in a small room here. Some are teenagers, others are in their late fifties, but all of them have one in thing in common – abuse at home.
Five years ago, Swat Valley was under the Pakistani Taliban's repressive rule. The militants no longer control the area, but women still face horrific incidents of abuse, from acid attacks to honor killings, all perpetrated by men. But a group of women is pushing back and achieving results.
Tabassum Adnan, a full-time mother of two, launched Pakistan’s first women-only jirga last year. Last month she became the first woman to be invited to participate in the grand male jirga of Swat – one of the oldest council of elders in the locality and one that had originally dismissed her efforts as a joke.
[…] Women from all walks of life come knocking at Adnan’s door. And she welcomes them all.
Shaan Bibi, was one such case. Now an active jirga member, a few months ago she came to Adnan after her husband physically abused her for not transferring her inherited property into his name. “The police would not listen to me because I am a woman. They don’t respect us if we don’t have a man accompanying us,” Ms. Bibi complains.
Adnan accompanied Bibi to the police station and the jirga provided a lawyer who successfully filed a divorce case on Bibi's behalf.
[…] Jirgas are not supposed to work independently from the police or the courts and any decision by the latter is binding on the former. However, since they are culturally popular in rural areas and serve as informal courts, the formal judiciary and the police do take the councils' decisions into consideration.
“[Adnan’s] jirga has great symbolic value because it sends a message that women can be part of decision making too, especially in our patriarchal society,” says Samar Minallah, a women-rights activist based in Islamabad who has worked extensively in rural areas.
“It’s only practical that initiatives like [Adnan’s] jirga should not only be replicated around the country but also be strengthened since it’s a culturally relevant solution to stopping women rights abuse,” she says.
Working with the male jirga
Adnan feels some men are recognizing her achievements. The invitation last month to attend the grand male jirga of Swat was especially significant.
She has started presiding over cases in the grand jirga that involve women issues. In one recent case Adnan, with the help of the male jirga, stopped a settlement where a girl was to be given off as compensation to settle a murder case. They forced the police to take action against the culprits.
Inam-ur-Rehman Kanju, the head of the male jirga that included Adnan, says that they need women like her "because they understand women issues better than us. But in a society like Swat, its hard for men to accept women as their equal, but we are trying to set a precedent.”
For Tabassum, the invitation by a male jirga to sit with them is just the first step. “There is a long way to go from here but women should know one thing – if I can make it till here – so can all of you out there,” she says.
Originally published by The Christian Science Monitor.
Photo by Trocaire.